{"id":9475,"date":"2016-01-31T18:09:42","date_gmt":"2016-01-31T18:09:42","guid":{"rendered":"http:\/\/archive.gabapple.com\/tumblr\/gabapple\/2016\/01\/31\/shinto-101\/"},"modified":"2016-01-31T18:09:42","modified_gmt":"2016-01-31T18:09:42","slug":"shinto-101","status":"publish","type":"post","link":"http:\/\/archive.gabapple.com\/tumblr\/gabapple\/2016\/01\/31\/shinto-101\/","title":{"rendered":"Shinto 101"},"content":{"rendered":"

owmywrist<\/a>:<\/p>\n

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thecarvingwitch<\/a>:<\/p>\n

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kamipriestess<\/a>:<\/p>\n

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Hello!
As someone who grew up with Shinto (along with Buddhism and Catholicism) and also currently a miko at my local shrine (of the Konkokyo branch) I figured I would like to give a basic intro to Shinto most online sources (Even books) are misinformed about or lack, or misunderstood in a Western setting.<\/p>\n

Any other Shintoists\/Konkos\/etc. that would like to contribute to this guide, please feel free and reblog to your heart\u2019s content! \ud83d\ude42<\/p>\n

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What is Shinto? Am I allowed to join? Are non-Japanese people who worship native Japanese gods (*kami) still considered Shinto?<\/em>\u00a0<\/p>\n

<\/strong>Shinto is not really a religion, but a system of Japanese pagan worship of the local nature\/worldly deities. Basically just a system to honour the spirits of Japan and the world. People built shrines for these spirits\/gods (called kami) and left offerings for blessings. Eventually, shamans began to communicate with the kami and learned more about them, and are recognized as the current kami of today.\u00a0<\/p>\n

Presently, Shinto is majority traditional than spiritual in Japan. Many people only go to shrines out of tradition (Festivals\/Matsuri, New Years, Weddings, etc) , an excursion, or a \u201cgood luck wish\u201d place (Asking to pass an exam, asking for a baby, etc). Many people, even the priests or mikos at some shrines, aren\u2019t even sure the god of that shrine really exists. But that\u2019s not the point. The point is just to continue on tradition and go by feeling and energies of that place. Indeed, shrines are also good for the soul to visit.\u00a0<\/p>\n

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However many spiritual people inside and outside of Japan still exist. These are shamans and people who can hear and feel the gods and act as their caretakers \u00a0and devotees.\u00a0<\/p>\n

YOU ARE ALLOWED TO BE SHINTO! ANYONE IS! \ud83d\ude42 Even if you don\u2019t have a drop of Japanese blood in you or you\u2019ve never even been to Japan!!!!\u00a0<\/strong><\/p>\n

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(Rev. Koichi Barrish, of Tsubaki America Jinja and \u00a0visitors)<\/em><\/p>\n

I cannot stress this enough!!!!! Many materials on Shinto are ruined by the Western understanding of Shinto from World War II era, namely Kokka Shinto. This Shinto was Japanese propaganda to exclude foreigners. PLEASE understand, this is not true Shinto<\/strong><\/p>\n

Shinto is simply the worship\/reverement and appreciation of nature and\/or the kami of Japan and giving them an altar\/shrine and (optional) offerings. Even if you just feel close to a kami and adore them, or just feel the vibrations of nature and adore nature, you are already (or can be considered) a Shintoist! It\u2019s as simple as that \ud83d\ude42 Many people are Shinto without realizing it.\u00a0<\/p>\n

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Are only men allowed to be priests? What are miko?\u00a0<\/em><\/p>\n

<\/strong>Men and women are allowed to be priests\/priestess. They can also get married and have children! Their role is to command the rituals and maintenance of the shrine. It gets a little more complicated though.<\/p>\n

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Every shrine has a head priest. Their role is to set service dates, give special services, process requests and paperwork, prepare offerings, and overall caretake for the kami and shrine.<\/p>\n

Then, there\u2019s associate priests who assist with these duties, and also with administrative work, such as treasurer or secretary. Sometimes in smaller shrines, these are left to a certain group of trusted laypeople to work as volunteers.\u00a0<\/p>\n

After that, there\u2019s the miko (me!). In olden days, these were women who ranked higher than the priest and could channel the gods and either be possessed (kamigakari) by, or be the mediator between god and man and deliver oracles.<\/p>\n

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I do those things now; but many miko do not. The role of a miko in modern times is simply to help clean up the inside\/outside of the shrine, help serve naorai lunch and tea (lunch made from offerings), perform Kagura\/Kibimai\/Miko Mai sacred shrine dance offering (what I do), or sometimes even play the instruments in dance like koto or flute. (what my friends do). They also watch over omamori and ofuda that are for sale, or assist with events.\u00a0<\/p>\n

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Also, as a side note, one thing Western writers write that bothers me: Virginial miko. Mikos are NOT required to be virgins, and never have.<\/strong> Ame-no-Uzume is the patron deity of all miko, as her dance is the origin of Kagura among other things. Ame-no-Uzume is also the goddess of revelry and sensuality, including sex. Sex is seen as a divine act and also enables one\u2019s spiritual senses to heighten. A miko that has to be a virgin doesn\u2019t make sense.<\/p>\n

In the end, it doesn\u2019t matter! Mikos were virgins, some weren\u2019t. In fact some are even married with children. (There\u2019s no age limit either) What matters is their heart is devoted to the kami of their shrine, and has sincere intentions to caretake for that kami.\u00a0<\/p>\n

How many kami are there? What exactly is a kami? Why are there shrines to kami?\u00a0<\/p>\n

<\/strong>There is an infinite number of kami, for every little thing in the world, even man-made things. Even including yourself and your body, you are a part of kami. \u00a0Some kami are more powerful in nature (have more energy) than other kami, simply because they are more ancient, a spirit of a powerful physical thing (like Amaterasu and the sun) or they receive a lot of devotion and prayer (and thus, strength and support).<\/p>\n

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A kami is not necessarily a god\/deity, though commonly kami = god\/deity. However, kami also can mean the spirit of a thing, or the energy surrounding a place, like the kami of a tree, is a spirit of a tree, and the kami of the sun, is the goddess of the sun Amaterasu. Kami is a complex word, but in essence the best way to understand it is the context in which it\u2019s referred to.\u00a0<\/p>\n

\u201cThe kami of the tree seems happy\u201d – the spirit of the tree is happy
\u201cThe kami of the sun is shining brightly\u201d – the goddess of the sun is shining brightly
\u201cKami are everywhere\u201d – the gods\/spirits are everywhere<\/p>\n

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Now, there\u2019s titles to add onto the word \u201ckami\u201d – O-Kami, means \u201cGreat God\u201d usually reserved for only powerful gods like Amaterasu-Omikami (greatest goddess) or Sarutahiko-no-Okami (Great god Sarutahiko). There\u2019s also Kami-sama, which can either refer to a general deity, or, in my case, to Tenchi Kane no Kami, the deity that is the spirit of the universe itself. Thus, this Kami encompasses all the other kami as part of it. So it\u2019s Kami-sama!<\/p>\n

We have shrines for kami not because they really \u201censhrine\u201d in the sense the kami is cooped up in their shrine and cannot leave lol. But they act as \u201cpower spots\u201d. In the sense the kami\u2019s essence is felt very powerful at shrines. And\/or, the kami\u2019s spirit can travel or be split to reside in the area of these shrines. Essentially, shrines are like wi-fi hotspots, the place where you\u2019ll feel the most connection to the kami enshrined there. Home shrines\/altars work the same way. The kami\u2019s presence will be there. Usually this is done through the power of ofuda (tablets which contain the kami\u2019s essence or have the kami\u2019s name which draws them towards it)<\/p>\n

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(torii – that big red gate, acts as a symbol to a more spiritual area)<\/em><\/p>\n

Do ofuda\/omamori or other shrine paraphernalia really \u201cexpire\u201d?<\/p>\n

<\/strong>This is a bit controversial, so bear with me, and it\u2019s a little secret information from a miko. They do not lose their power with time. However, they are good to keep buying to support the shrine.\u00a0
The reason however shrines say to burn and renew them each year is not for only donations. Over time, the power does not lessen, but grows more powerful. If the owner is a layperson than does not know how to purify or bless, this ofuda\/omamori can absorb other energies, and often can become a Tsukumogami (a youkai\/spirit of an object) and loses the essence of the kami you want to worship. Therefore, you should only keep using an old ofuda\/omamori if you yearly purify\/bless it with the essence of it\u2019s original kami. (I will explain in another post) If not, please just buy new ones! ;w;<\/p>\n

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How do I begin practicing Shinto or worshipping a kami? What do I need to do? Any special ritual? Do I need to go to a shrine?<\/p>\n

<\/strong>Alll you need to do is feel connected to a kami, and you practice Shinto. There is no special ritual like Baptism or Buddhist vows, \u00a0(well, there\u2019s a variation, but its absolutely not a requirement). And you do not even need to a visit a shrine in your life to be Shinto.<\/p>\n

All you need to do really is go outside and appreciate the beauty of nature. Not even that, just appreciate all you have in your home and all of your blessings. Focus on the good and positive, realize the nature of the universe, and that is practicing Shinto.\u00a0<\/p>\n

If you want to get more into it, please build or set up an altar (there are home shrines called Kamidana you can buy, but they are not necessary) And use an ofuda to attract the essence of the kami. Or even just a paper with their name, or their image. At the altar, you can leave offerings or not, but common offerings are rice, salt, water, and sake. You can leave whatever you like though, as long as you offer it with sincerity (I will go more into it on a future post)<\/p>\n

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Shrines are scarce outside of Japan, but there are a surprising number. The famous one in America is Tsubaki Jinja in Washington. Let me list a few<\/p>\n